Block 1: Fix the quiz
Block 2: Learn by hear the paragraph about Yom Kippur
Block 5: Fix the test
Block 6: Fix the test
Block 7: W/S
Here some information about Yom Kippur :
The
period of time from Rosh Hashanah to Yom Kippur is known as the Ten Days of
Penitence. This name appears in sources from the Land of Israel, including the
Jerusalem Talmud.
The concept of these days as a special unit of time in the
Jewish year dates at least to the third century BCE. Rabbi Yohanan, who lived
in the Land of Israel during that period, describes his conception of divine
judgment and inscription in this season: "Three books are opened in heaven
on Rosh Hashanah, one for the completely wicked, one for the completely
righteous and one for those in between. The completely righteous are
immediately inscribed in the book of life. The completely wicked are
immediately inscribed in the book of death. The fate of those in between is
suspended until Yom Kippur. If they
The
Ten Days of Penitence are seen as an opportunity for change. And since the
extremes of complete righteousness and complete wickedness are few and far between,
Rosh Hashanah functions, for the majority of people, as the opening of a trial
that extends until Yom Kippur. It is an unusual trial. Most trials are intended
to determine responsibility for past deeds. This one, however, has an added
dimension: determining what can be done about future deeds. The Ten Days of
Penitence are crucial to the outcome of the trial, since our verdict is
determined both by our attitude toward our misdeeds and by our attempts to
rectify them by changing ourselves.
Repentance, Prayer, and Charity
The famous piyyut [religious poem] Unetanah tokef discusses
the fact that between Rosh Hashanah and Yom Kippur there is an opportunity
"to avert the severe decree" through three actions: repentance,
prayer, and charity. The requirements for repentance include a change of mind,
a feeling of regret, and a determination to change, along with an effort to
repair the effects of one's misdeed.
The efficacy of repentance and prayer were the subject of a
debate between Rabbi Judah and Rabbi Joshua ben Levi, two early third‑century
sages from the Land of Israel. Rabbi Judah teaches that "repentance
cancels half the punishment for sin while prayer cancels all the
punishment," while Rabbi Joshua takes the opposite viewpoint. Another
early Amora [Talmudic sage], Rabbi Hanana bar Yitzhak, recounted a legend of a
meeting between Adam and Cain.
Adam said to him, "What happened regarding your
punishment?" Cain replied, "I repented and it was mitigated."
When Primal Adam heard this he banged his head and said, "So great is the
power of repentance and I did not know about it!"'
|
No comments:
Post a Comment